사무엘상 21:1의 Halakhah
וַיָּ֖קָם וַיֵּלַ֑ךְ וִיהוֹנָתָ֖ן בָּ֥א הָעִֽיר׃
다윗이 놉에 가서 제사장 아히멜렉에게 이르니 아히멜렉이 떨며 다윗을 영접하며 그에게 이르되 어찌하여 네가 홀로 있고 함께 하는 자가 아무도 없느냐
Chofetz Chaim
And how much must one strengthen himself not to give these people an opening in the beginning; that is, not to argue with them, but to strengthen himself greatly not to associate himself with them at all, as it is written (Mishlei 1:11-16): "If they say, 'Come with us… keep your feet from their path. For their feet run to evil, etc.'" And Chazal have said in Eduyoth 5:6: "Better that a man be called a fool all of his days and not be wicked one moment before the L–rd." "called a fool" is stated because of the matter discussed there; but in truth, it befits a man to commit folly, even actively, so that the epithet "wicked" not apply to him, even for one moment, above. As we find in Scripture (viz. I Samuel 21:16) that David made himself [act] like a fool in the house of Avimelech so that he not fall into his hands. How much more so [should one follow this stratagem if necessary] for the sake of the King of kings, the Holy One Blessed be He! And (Chullin 5b): "(Psalms 36:7): 'Man and beast do You save, O L–rd' – these are men who are wise in knowledge, but who make themselves [act foolish] like a beast [for the sake of the L–rd]." And see Berachoth 19b: "If one finds sha'atnez in his garment, etc."
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